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Myers Psychology for AP unit 12 study guide by Math includes 24 questions covering vocabulary, terms and more. Designated Unit: Unit IV. Unit 5: Ap psychology: Unit xi. Follow StudyNotesApp on Twitter! Learn study notes unit 12 ap psychology with free interactive flashcards. AP Psych 12 is an intense, fast paced course that requires a lot of reading and staying up to date in your study guide. There have been AP Psychology. AP Psychology Study Resource: Unit 1 Vocab: Duez Notes - Unit 1 - Psychology Approaches.
Get Started. Our instructors carefully divided this course into focusedAP Psychology Unit 8: Motivation, Emotion and Stress. Collapse All. Monday 2: Frequently Asked Questions about Psychology; Click on the any of the above hyperlinks to go to that section in the presentation. AP Psychology Notes. Unit 1 Resources. Signed Sheet ap psychology textbook myers 8th edition online.
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The purpose of the AP course in Psychology is to introduce the systematic and scientific study of the behavior and mental processes of human beings and other animalsAP Psychology practice test directory.
Week of April , This activity was created by a Quia Web subscriber. The disorders vary by culture. Psychological Disorders - Modules 48 The next section provides study tips that are specific to AP Psychology and will serve you well as you prepare for both in-class tests and the final exam.
AP Psychology: AP Psychology is designed to introduce students to the scientific study of the behavior and mental processes of human beings. Unit Resources. Proudly powered by Weebly.
Wednesday 2: Students are exposed to the psychological facts, principles, and phenomena associated with each of the major subfields within psychology. Everything you need for AP Psychology review. AP Psychology is a full-year elective course intended to be offered to junior and senior students at Watkins Glen High School. My notes come from lectures, textbooks as well as several other resources. That means AP Psychology is a prime opportunity to boost your confidence and experience in taking AP exams.
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Treatment of Psychological Disorders. Saunders, Sarah. Outline Mod 3. Unit III Test: This testing is The ultimate goal of humanistic psychology is for each human to realize their full potential.
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Loomis about due dates and class announcements. Abnormal Psychology Ms. This guide explains how to make a study plan, offers tips on preparing, and collects the best notes and quizzes. Our AP study guides, practice tests, and notes are the best on the web because they're contributed by students and teachers like yourself. Treatment and Therapy. Zentralbibliothek, Zurich chapter 1 Zentralbibliothek, Zurich 10 Humors in action Hippocrates believed that imbalances of the four humors affected personality.
In these depictions of two of the humors, yellow bile left drives a husband to beat his wife, and black bile right leaves a man melancholic and sends him to bed. He believed, for instance, that the excess of black bile underlying melancholia could be reduced by a quiet life, a vegetable diet, temperance, exercise, celibacy, and even bleeding.
Fewer than 5 percent had medical degrees Whitaker, And with the decline of Rome, demonology enjoyed a strong resurgence, as a growing distrust of science spread throughout Europe. From A. In those days the church rejected scientific forms of investigation, and it controlled all education. Religious beliefs, which were highly superstitious and demonological at this time, came to dominate all aspects of life.
Once again behavior was usually interpreted as a conflict between good and evil, God and the devil. Although some scientists and physicians still insisted on medical explanations and treatments, their views carried little weight in this atmosphere. The Middle Ages were a time of great stress and anxiety, of war, urban uprisings, and plagues. People blamed the devil for these troubles and feared being possessed by him. The incidence of abnormal behavior apparently increased dramatically during this period.
In addition, there were outbreaks of mass madness, in which large numbers of people apparently shared delusions and hallucinations. In one such disorder, tarantism also known as St. Some dressed oddly; others tore off their clothing. All were convinced that they had been bitten and possessed by a wolf spider, now called a tarantula, and they sought to cure their disorder by performing a dance called a tarantella.
In another form of mass madness, lycanthropy, people thought they were possessed by wolves or other animals. They acted wolflike and imagined that fur was growing all over their bodies. Stories of lycanthropes, more popularly known as werewolves, have been passed down to us and continue to fire the imagination of writers, moviemakers, and their audiences. Not surprisingly, some of the earlier demonological treatments for psychological abnormality reemerged during the Middle Ages.
Exorcisms were revived, and clergymen, who generally were in charge of treatment during this period, would plead, chant, or pray to the devil or evil spirit. If these techniques did not work, they had others to try, some indistinguishable from torture see Box 1—3. During biblical times, shamans, or priests, would often perform exorcisms on such people—reciting prayers or offering bitter-tasting drinks in order to coax evil spirits to leave the bodies of the troubled individuals.
Similarly, during the Middle Ages, clergymen would plead with or insult the devil who was thought to be residing in those people who behaved abnormally, recite prayers, administer holy water or bitter solutions, or even starve or stretch the bodies of the individuals in question.
But all that is a thing of the distant past, right? Well, not completely, it turns out. By the s exorcism had all but disappeared from Western culture Cuneo, Then in , the enormously popular book and movie The Exorcist spurred an onslaught of books and movies on demonic possession, and public interest in this kind of intervention increased dramatically. Since then, numerous evangelical ministers and charismatics have declared themselves exorcists and performed exorcisms on people with behavioral disturbances.
Typically, the exorcist blesses the person who is thought to be possessed, recites passages from the Bible, and commands the evil spirits to leave the body Fountain, Often a support group is present to pray for the person while he or she cries out and perhaps even thrashes on the floor, regurgitates, or flails out Cuneo, During the s, the techniques used by some contemporary exorcists Exorcism at the movies In the remarkably popular horror movie The Exorcist, an exorcist offers prayers and administers holy water to try to force the devil to leave the body of a troubled teenage girl.
In addition, a growing number of priests began to perform spiritual cleansing ceremonies not sanctioned by the Roman Catholic Church.
By the year , hundreds of exorcists, from evangelical ministers and charismatics to unsanctioned priests, were performing a wide variety of exorcisms in the United States Cuneo, In order to regulate this growing field, both within and outside the church, and to ensure more acceptable procedures, the Roman Catholic Church in the United States has become more actively involved in exorcisms during the past decade.
The number of full-time exorcists formally appointed by the church increased from 1 in to 10 in Fountain, Over the past several years, these officials have investigated and evaluated hundreds of cases in which individuals or their relatives or priests have sought exorcisms, determining in each case whether exorcism is appropriate. In the church issued a revised Catholic rite of exorcism for the first time since , establishing rules to be followed in making such decisions and in the exorcisms themselves.
For example, a church exorcism can take place only after the church-approved exorcist consults with physicians to rule out mental or physical disorders. Also, church exorcisms must be approved by a bishop.
As a result of such rules and procedures, only a small number of potential cases actually result in church-approved exorcisms Fountain, Even a small number of exorcisms, however, is excessive in the eyes of many mental health professionals. They argue that one can never totally rule out mental and physical causes in cases of abnormal functioning and that exorcisms—even those that are carefully selected and conducted—divert attention from more accurate explanations of abnormal behavior and more appropriate interventions.
Given its long history and deep roots, this debate is not likely to be settled in the near future.
Towns throughout Europe grew into cities, and municipal authorities gained more power and took over nonreligious activities. Among their other responsibilities, they began to run hospitals and direct the care of people suffering from mental disorders. Medical views of abnormality gained favor once again. During these same years, many people with psychological disturbances received treatment in medical hospitals. Bewitched or bewildered? Tens of thousands of people, mostly women, were thought to have made a pact with the devil.
The Renaissance and the Rise of Asylums During the early part of the Renaissance, a period of flourishing cultural and scientific activity about — , demonological views of abnormality continued to decline.
The German physician Johann Weyer — , the first physician to specialize in mental illness, believed that the mind was as susceptible to sickness as the body. He is now considered the founder of the modern study of psychopathology.
The care of people with mental disorders continued to improve in this atmosphere. In England such individuals might be kept at home while their families were aided financially by the local parish. Across Europe religious shrines were devoted to the humane and loving treatment of people with mental disorders. The best known of these shrines was actually established centuries earlier at Gheel in Belgium, but beginning in the fifteenth century, people came to it from all over the world for psychic healing.
Today patients are still welcome to live in foster homes in this town, interacting with other residents, until they recover. Unfortunately, these improvements in care began to fade by the mid—sixteenth century. By then municipal authorities had discovered that private homes and community residences could house only a small percentage of those with severe mental disorders and that medical hospitals were too few and too small.
Increasingly, they converted hospitals and monasteries into asylums, institutions whose primary purpose was to care for people with mental illness. These institutions were founded with every intention of providing good care. Once the asylums started to overflow, however, they became virtual prisons where patients were held in filthy conditions and treated with unspeakable cruelty.
The first asylum had been founded in Muslim Spain in the early fifteenth century, but the idea did not gain full momentum until the s.
In this asylum patients bound in chains cried out for all to hear. During certain phases of Abnormal Psychology: Past and Present 13 The Nineteenth Century: Reform and Moral Treatment As approached, the treatment of people with mental disorders began to improve once again.
In , during the French Revolution, Philippe Pinel — was named the chief physician there. He argued that the patients were sick people whose illnesses should be treated with sympathy and kindness rather than chains and beatings. He unchained them and allowed them to move freely about the hospital grounds, replaced the dark dungeons with sunny, well-ventilated rooms, and offered support and advice. Patients who had been shut away for decades were now enjoying fresh air and sunlight and being treated with dignity.
Many improved greatly over a short period of time and were released. Meanwhile an English Quaker named William Tuke — was bringing similar reforms to northern England.
In he founded the York Retreat, a rural estate where about 30 mental patients lived as guests in quiet country houses and were treated with a combination of rest, talk, prayer, and manual work Borthwick et al. The Spread of Moral Treatment The methods of Pinel and Tuke, called moral treatment because they emphasized moral guidance and humane and respectful techniques, caught on throughout Europe and the United States.
Patients with psychological problems were increasingly perceived as potentially productive human beings whose mental functioning had broken down under stress. They were considered deserving of individual care, including discussions of their problems, useful activities, work, companionship, and quiet. The person most responsible for the early spread of moral treatment in the United States was Benjamin Rush — , an eminent physician at Pennsylvania Hospital.
Limiting his practice to mental illness, Rush developed innovative, humane approaches to treatment Whitaker, For example, he required that the hospital hire intelligent and sensitive attendants to work closely with patients, reading and talking to them and taking them on regular walks.
He also suggested that it would be therapeutic for doctors to give small gifts to their patients now and then.
Rush, widely considered the father of American psychiatry, also wrote the first American treatise on mental illness and organized the first American course in psychiatry. In Dix had gone to teach Sunday school at a local prison and been shocked by the conditions she saw there. Before long, her interest in prison conditions broadened to include the plight of poor and mentally ill people throughout the country.
A powerful campaigner, Dix went from state legislature to state legislature speaking of the horrors she had observed and calling for reform. Similarly, she told the Congress of the United States that mentally ill Bettmann Archives the moon in particular, they might be chained and whipped in order to prevent violence Asimov, The hospital even became a popular tourist attraction; people were eager to pay to look at the howling and gibbering inmates.
Most became virtual prisons. From until , Dix fought for new laws and greater government funding to improve the treatment of people with mental disorders. Each state was made responsible for developing effective public mental hospitals.
Similar hospitals were established throughout Europe. The Decline of Moral Treatment As we have observed, the treatment of abnormality has followed a crooked path. Over and over again, relative progress has been followed by serious decline see Box 1—4.
Viewed in this context, it is not surprising that the moral treatment movement began to decline toward the end of the nineteenth century. Several factors were responsible Bockoven, One was the speed with which the moral movement had spread. As mental hospitals multiplied, severe money and staffing shortages developed, recovery rates declined, and overcrowding in the hospitals became a major problem.
Under such conditions it was often impossible to provide individual care and genuine concern. Another factor was the assumption behind moral treatment that all patients could be cured if treated with humanity and dignity. For some, this was indeed sufficient. Others, however, needed more effective treatments than any that had yet been developed. Many of these people remained hospitalized until they died. An additional factor contributing to the decline of moral treatment was the emergence of a new wave of prejudice against people with mental disorders.
As more and more patients disappeared into large, distant mental hospitals, the public came to view them as strange and dangerous. In turn, people were less open-handed when it came to making donations or allocating government funds. Moreover, many of the patients entering public mental hospitals in the United States in the late nineteenth century were impoverished foreign immigrants, whom the public had little interest in helping.
One such ball is shown in this painting, Dance in a Madhouse, by George Bellows. In rural Pakistan, for example, many parents apply special makeup around the eyes of their young children, as their ancestors have done for centuries.
Abnormal Psychology: Past and Present By the early years of the twentieth century, the moral treatment movement had ground to a halt in both the United States and Europe. Public mental hospitals were providing only custodial care and ineffective medical treatments and were becoming more overcrowded every year.
Long-term hospitalization became the rule once again. As the moral movement was declining in the late s, two opposing perspectives emerged and began to vie for the attention of clinicians: the somatogenic perspective, the view that abnormal psychological functioning has physical causes, and the psychogenic perspective, the view that the chief causes of abnormal functioning are psychological.
These perspectives came into full bloom during the twentieth century. Back wards Overcrowding, limited funding, and ineffective hospital treatments led to the creation of crowded, often appalling back wards in state hospitals across the United States, which continued well into the twentieth century.
Not until the late nineteenth century, however, did this perspective make a triumphant return and begin to gain wide acceptance. Two factors were responsible for this rebirth. One was the work of an eminent German researcher, Emil Kraepelin — In Kraepelin published an influential textbook which argued that physical factors, such as fatigue, are responsible for mental dysfunction. In addition, as we shall see in Chapter 4, he also constructed the first modern system for classifying abnormal behavior.
He identified various syndromes, or clusters of symptoms; listed their physical causes; and discussed their expected course Kihlstrom, Kraepelin also measured the effects of various drugs on abnormal behavior.
New biological discoveries also triggered the rise of the somatogenic perspective. One of the most important discoveries was that an organic disease, syphilis, led to general paresis, an irreversible disorder with both physical and mental symptoms, including paralysis and delusions of grandeur.
In Richard von KrafftEbing — , a German neurologist, injected matter from syphilis sores into patients suffering from general paresis and found that none of the patients developed symptoms of syphilis.
Their immunity could have been caused only by an earlier case of syphilis. Since all patients with general paresis were now immune to syphilis, Krafft-Ebing theorized that syphilis had been the cause of their general paresis. Finally, in , Fritz Schaudinn — , a German zoologist, discovered that the microorganism Treponema pallida was responsible for syphilis, which in turn was responsible for general paresis.
The work of Kraepelin and the new understanding of general paresis led many researchers and practitioners to suspect that organic factors were responsible for many mental disorders, perhaps all of them.
These theories and the possibility of quick and effective medical solutions for mental disorders were especially welcomed by those who worked in mental hospitals, where patient populations were now growing at an alarming rate. Despite the general optimism, biological approaches yielded largely disappointing results throughout the first half of the twentieth century. Although many medical treatments were developed for patients in mental hospitals during that time, most of the techniques failed to work.
Physicians tried tooth extraction, tonsillectomy, hydrotherapy alternating hot and cold baths , and lobotomy, a surgical cutting of certain nerve fibers in the brain.
Even worse, biological views and claims led, in some circles, to proposals for immoral solutions such as eugenic sterilization see Table 1—1. Supreme Court ruled that eugenic sterilization was constitutional. Source: Whitaker, Not until the s, when a number of effective medications were finally discovered, did the somatogenic perspective truly begin to pay off for patients. Charles Dickens, the nineteenth-century English novelist, so strongly believed in mesmerism that he considered himself to be a doctor in this method of healing the sick Asimov, This view, too, had a long history.
The Roman statesman and orator Cicero —43 B. However, the psychogenic perspective did not gain much of a following until studies of hypnotism demonstrated its potential. Hypnotism is a procedure that places people in a trancelike mental state during which they become extremely suggestible.
It was used to help treat psychological disorders as far back as , when an Austrian physician named Friedrich Anton Mesmer — established a clinic in Paris. His patients suffered from hysterical disorders, mysterious bodily ailments that had no apparent physical basis. A surprising number of patients seemed to be helped by this treatment, called mesmerism. Their pain, numbness, or paralysis disappeared.
Several scientists believed that Mesmer was inducing a trancelike state in his patients and that this state was causing their symptoms to disappear.
The treatment was so controversial, however, that eventually Mesmer was banished from Paris. By the late nineteenth century, two competing views had emerged. Because hypnosis—a technique relying on the power of suggestion—was able to alleviate hysterical ailments, some scientists concluded that hysterical disorders must be caused by the power of suggestion— that is, by the mind—in the first place.
In contrast, other scientists believed that hysterical disorders had subtle physiological causes. The experiments of two physicians practicing in the city of Nancy in France finally seemed to settle the matter. That is, the physicians could make normal people experience deafness, paralysis, blindness, or numbness by means of hypnotic suggestion—and they could remove these artificial symptoms by the same means.
Thus, they established that a mental process—hypnotic suggestion—could both cause and cure even a physical dysfunction. Leading scientists, including Charcot, finally embraced the idea that hysterical disorders were largely psychological in origin, and the psychogenic perspective rose in popularity.
Among those who studied the effects of hypnotism on hysterical disorders was Josef Breuer — of Vienna. This physician discovered that his patients sometimes awoke free of hysterical symptoms after speaking candidly under hypnosis about past upsetting events. During the s Breuer was joined in his work by another Viennese physician, Sigmund Freud — In particular, he believed that unconscious psychological processes are at the root of such functioning.