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Only 4 left in stock — order soon. Again, Claling am very sad to see many practitioners leave a retreat and then only respect Lamas who sit on a high throne, who wear robes made of brocade and silk, and who have a title, without respecting the retreat master who transmitted all the teachings to them. All phenomena are impermanent; all living beings die.
Of course, one needs to practice diligently during life in order to experience the beneficial results then. It is certainly necessary to be mindful and alert, but these qualities are not stable within, and we are carried away by distraction.
If there is this clarity and emptiness, there should not be any fault in the mind. Negative karma hurls one through suffering in the lower states of existence, where the lord of death rules.
This is the true nature of the mind, settled into itself, but we are unable to believe it. For a dedicated pupil who has certainty in the fact that his or her Lama is the embodiment of all Buddhas, distance is irrelevant. As each day arrives, our mind gets more and more rigid.
In the beginning of such a relationship, the practitioner should develop a deep sense of devotion and respect towards all his actions. Such a spiritual friend can be anybody a disciple trusts. Callng we study, and then contemplate the teachings, and then meditate; we rely on these methods to accomplish our task of gaining true awareness.
Prayers and Songs Kagyu Changchub Chuling Practice itself is, especially, the way one works to develop devotion to the guru. We supplicate you, precious lama. Contentedness is a prerequisite. The subsequent section enumerates our faults and our requests to our lama for specific blessings. Calling the Lama from Afar by Jamgon Kongtrul It is not sufficient to recite sacred texts and mantras with a shallow frame of mind.
Lost in the darkness of ignorance, we do not know what to accept or reject. Longtrul bless me in this very session! He or she has realized the indivisibility of emptiness, love and compassion, and samsara and nirvana.