SREE LALITHA SAHASRANAMA STOTRAM. DEVANAGARI SCRIPT ( SANSKRITAM). Austin Hindu Temple. Decker Lake Road,. Austin, TX Austin Hindu Temple. Decker Lake Road,. Austin, TX Ph: Page 1 of 14 aracer.mobi Lalitha Sahasranama. Asyashrilalita sahasranama stotras mahamantrasya, vashinyadi vagdevata. Rushayah anushtup chandaha shree lalita parameshari devata shrimadvagbhava.
|Language:||English, Spanish, Japanese|
|Genre:||Science & Research|
|Distribution:||Free* [*Registration needed]|
Lalitha Sahasranamam that is part of the Brahmanda Purana, will . The Lalitha Sahasranama or the Thousand Names of Lalitha Devi thus. श्रीललितासहस्रनामावली सार्थ Introduction In this page shrI lalitA sahasranAmam is presented in a name-by-name format with a. Listen Sri Lalitha Sahasranama Stotram Online: Devi Stotram – Sri Lalitha Sahasranama Stotram Lyrics in Hindi: ॐ ॥ अस्य श्री ललिता दिव्य.
Jwala malini protected the army by creating a fire ring around it. ParaShakthi rode in the center on the chariot of Sri Chakra. When the Asuras created blockade for the marching army, Sri Lalitha Tripura sundari created Ganesha with the help of Kameshwara to remove the blockade.
The Devi created the ten avatars of Vishnu and destroyed them. She killed all his army using Pasupathastra and killed him with Kameshwarasthra. The gods then praised her. She then recreated Manmatha for the good of the world. This story is contained in the first 84 names of the first 34 slokas of Lalitha Sahasra nama.
This is also called the Rahasya Nama Sahasra the thousand secret names. Reading it, meditating on the meaning of the names would lead to the fulfillment of all the wishes of the devotees. Structure The sloka is organised based on the 5 works pancha krtyam. Devi herself has been described as "pancha krtya parAyanA" in the sloka and the five tasks are described as follows: srshtikarthi brahmma roopA gOpthree-gOvinda-rupini samhArini-rudra-rupA thirOdhAnakareeswari sadAsiva-anugrahadhA panchakruthya- parAyanA This means - Devi is the aspect of Brahma, while creating -srshti, aspect of Vishnu while sustaining - sthiti, aspect of Rudra during dissolution - samhara.
Lalitha has designated the five functions to these brahmam. Sometimes, Devi will take away the life from these five brahmmam and make them inactive, performing all the five tasks herself. At that time they will be called "pancha pretam" that is lifeless bodies. Now the first three slokas are: srimata - Great mother Srshti sri maharajni - Great ruler Sthithi srimat simhasaneswari - One who sits on the simhasanam and manages Samharam.
Here there is no direct reference to samharam. But managing here includes, creating balance between birth and death. The rest of the slokas cover - thirodhanam and anugraham. Now the next namas - "chidhagnikunda sambhuta devakarya samudhyata" tells us that devi arose from the fire of knowledge to help devas in their task war against asuras - bhandasura.
From the namAa- Udhyath bhanu sahasraba till sinjanamani manjeera manditha sree padambuja, all her parts like her face, fore head, eyes, mouth, tongue, voice, hands, hip, legs has been described.
Thereafter, Devi's place Chintamani gruham , her war against bandasura, kundalini shakti, her properties like who can reach her and who cannot etc. Lalitha Sahasranamam And Meaning Sinduraruna vigraham trinayanam manikyamauli sphurat Tara nayaka shekharam smitamukhi mapina vakshoruham Panibhyamalipoorna ratna chashakam raktotpalam bibhratim Saumyam ratna ghatastha raktacharanam dhyayet paramambikam The Divine mother is to be meditated upon as shining in a vermilion-red body, with three eyes, sporting a crown of rubies studded with the crescent moon, a face all smiles, a splendid bust, one hand holding a jewel-cup brimming with mead, and the other twirling a red lotus.
Dhyayet padmasanastham vikasitavadanam padmapatrayatakshim Hemabham pitavastram karakalitalasad hemapadmam varangim Sarvalankara yuktam satata mabhayadam bhaktanamram bhavanim Shrividyam shanta murttim sakala suranutam sarva sampatpradatrim The Divine Goddess is to be meditated upon as seated on the lotus with petal eyes.
She is golden hued, and has lotus flowers in Her hand. She dispels fear of the devotees who bow before Her. She is the embodiment of peace, knowledge vidyaa , is praised by gods and grants every kind of wealth wished for Sri Lalita Sahasranama stotram 1.
Om shrimata shrimaharagyi shrimatsimha saneshvari Chidagni kundasambhuta devakarya samudyata Shrimata: Salutations to the Divine Mother, who is the Mother of all. Shri-mahararagni: Great Empress of the whole Universe. Chidagni kundasambhuta: Who came out of the fire of Pure Consciousness. Devakarya samudyata: Who promotes the cause of Divine forces.
Udyadbhanu sahasrabha chaturbahu samanvita Raagasvarupa pashadhya krodha karankushojjvala Udyadbhanu sahasrabha: Who is radiant as a thousand suns rising together. Chaturbahu samanvita: Four-armed Divinity. Ragasvarupa pashadhya: Who holds in her lower left hand a noose representing the power of love.
Krodha karankushojjvala: Who holding the flashing Ankusa goad of anger in Her lower right hand for restraining the forces of evil. Manorupekshu kodanda pancha tanmatra sayaka Nijaruna prabhapura majjadbrahmanda mandala Manorupekshu kodanda: Who wields in her upper left hand a Sugarcane bow that stands for mind. Panchatanmatra sayaka: Who holds five arrows representing the five Tanmatras Subtle elements.
Nijaruna prabhapura majjadbrahmanda mandala: In the rosy splendour of whose form the whole universe is bathed. Champakashoka punnaga saugandhika lasatkacha Kuruvinda manishreni kanatkotira mandit.
Champakashoka punnaga saugandhika lasat kacha: Whose shining locks of hair impart their fragrance to flowers like Chamka, Ashoka and Punnaga adorning them.
Kurvinda manishreni kanatkotira mandita: Whose crown is shining with rows of Kuruvinda gems. Ashtami chandra vibhraja dalikasthala shobhita Mukhachandra kalankabha mruganabhi visheshaka Ashtami chandra vibhraja dalikasthala shobhita: Whose forehead shines, arching like the crescent moon of the eighth lunar digit Ashtami Mukhachandra kalankabha mruganabhi visheshaka: The Kasturi Tilaka adorns her moonlike face, like the spot in the moon. Vadanasmara mangalya gruhatorana chillika Vaktra lakshmi parivaha chalan minabha lochana Vadanasmara mangalya gruhatorana chillika: Whose face, the auspicious home of Karma Cupid , has eyebrows that resemble archways leading to that abode of beauty.
Vaktra lakshmi parivaha chalan minabha lochana: Whose eyes move like fish in the streams of beauty flowing from Her face. Navachampaka pushpabha nasadanda virajita Tarakanti tiraskari nasabharana bhasura Navachampaka pushpabha nasadanda virajita: Whose shapely nose is like a freshly blown Champaka bud. Tarakanti tiraskari nasabharana bhasura: With a nasal ornament set with a jewel that excels the brilliance of the planet Venus. Kadamba manjari klupta karnapura manohara Tatanka yugalibhuta tapanodupa mandala Kadamba manjari klupta karnapura manohara: Who is radiant and charming with a bunch of Kadamba flowers over her ears.
Tatanka yugalibhuta tapanodupa mandala: Who has the orbs of the Sun and Moon as Her pair of ear pendants.
Padmaraga shiladarsha paribhavi kapolabhuh Navavidruma bimbashri nyakkari radanachhada Padmaraga shiladarsha paribhavi kapolabhuh: Whose cheeks are far fairer than mirrors of ruby Padmaraga Navavidruma bimbashri nyakkari radanachhada: Whose lips outshine the redness of fresh coral and bimba fruit.
Shuddha vidyankurakara dvijapankti dvayojjvala Karpura vitikamoda samakarshi digantara Shuddha vidyankurakara dvijapankti dvayojjvala: Whose beauty is enhanced by her rows of teeth that resemble the sprouting of pure Knowledge Suddha Vidya or Sri — Vidya.
Karpura vatikamoda samakarshi digantara: The fragrance of the campho limbedded betel roll in whose mouth is spreading in all directions. Nijasallapa madhurya vinirbhartsita kachhapi Mandasmita prabhapura majjatkamesha manasa Nijasallapa madhurya vinirbhartsita kachhapi: Whose speech is more melodious than the Veena of Sarasvati known as Kachhapi. Mandasmita prabhapura majjatkamesha manasa: The radiance of whose smile inundates the mind of Kamesvara, Her consort.
Anakalita sadrushya chubukashri virajita Kamesha baddhamangalya sutra shobhita kandhara Anakalita sadrushya chubukashri virajita: Her chin is peerless in beauty. Kamesha baddhamangalya sutra shobhita kandhara: Whose neck is adorned with the Mangalasutra fastened thereon by Her consort Kamesvara.
Kanakangada keyura kamaniya bhujanvita Ratnagraiveya chintaka lolamukta phalanvita Kankangada keyura kamaniya bhujanvita: Whose beautiful arms are decked with armlets and bracelets of gold. Ratnagraiveya chintaka lolamukta phalanvita: Who wears a gem — set necklace having a big pearl as a pendant. Kameshvara premaratna manipratipana stani Nabhyalavala romali lataphala kuchadvayi Kamesvara premaratna manipratipana stani: Whose breasts form the price she pays to Her Consort Mahesvara in return for the gem of love He bestows on Her.
Nabhayalavala romali lataphala kuchadvayi: Whose breasts look like fruits on the creeper of the hair — line spreading upwards from the navel. Lakshyaroma latadharata samunneya madhyama Stanabhara dalanmadhya pattabandha valitraya Lakshyaroma latadharata samunneya madhyama: Who has a waist so slender that it can only be inferred as a base for the creeper of fine hair springing from her navel upwards.
Stanabhara dalanmadhya pattabandha valitraya: Whose waist, breaking under the weight of the breasts, gets three lines like a supporting belt. Arunaruna kausumbha vastrabhasvath katitati Ratnakinkini karamya rashana dama bhushita Arunaruna kausumbha vastrabhasvath katitati: Who wears a garment of deep red round Her hip. Ratnakinkini karamya rashana dama bhushita: Who is adorned with a girdle having many mini bells set with precious stones.
Kamesha gyata saubhagya mardavoru dvayanvita Manikya makutakara janudvaya virajita Kamesha gyata saubhagya mardavoru dvayanvita: The beauty and smoothness of whose thighs is known only to her consort, the Conqueror of love Kamesha Manikya makutakara janudvaya virajita: Whose two knees are like crowns shaped from the precious stone Manikya. Indragopa parikshipta smaratunabha janghika Gudhagulpha kurmaprushta jayishnu prapadanvita Indragopa parikshipta smaratunabha janghika: Whose calf — muscles resemble the quiver of the god of love with bright glow—worm like decorations.
Gudhagulpha: Whose ankled are well filled and therefore without protrusion. Kurmaprushta jayishnu prapadanvita: The arch of whose feet rival the shapeliness and beauty of the back of a tortoise. Nakhadidhiti sanchhanna namajjana tamogunaa Padadvaya prabhajala parakruta saroruha Nakhadidhiti sanchhanna namajjana tamoguna: The illumining splendor of whose tow nails dispel the darkness of ignorance in the votaries prostrating at Her feet.
Padadvaya prabhajala parakruta saroruha: Whose feet defeat the lotus in beauty. Sinjana manimanjira manditashri padambuja Marali mandagamana mahalavanya shevadhih Sinjana manimanjira manditashri padambuja: Whose lotus — feet are adorned with tinkling anklets set with jewels.
Marali mandagamana: Whose gait is slow and gentle like that of a swan. Mahalavanya shevadhih: Who is a treasure house of Divine beauty. Sarvaruna navadyangi sarvabharana bhushita Shiva kameshvarankastha shiva svadhina vallabhe Sarvaruna: Who is rose — hued all over. Anavadyangi: Who is faultless in every limb.
Sarvabharana bhushita: Who is adorned with divine ornaments. Shiva kameshvarankastha: Who is seated on the lap of Shiva, the conqueror of desire Kamesvara.
Svadhina vallabha: Who dominates over Her Consort Siva in the creative part of the cyclic motion of time. Sumeru madhya shrungastha shrimannagara nayika Chintamani gruhantastha panchabrahma sanasthita Sumeru Madhya shrugastha: Who dwells on the mid most peak of Mount Meru.
Shrimannagara nayika: Who is the Bindu, the central circle of bliss in the Shri-chakra. Mahapadmatavi samstha kadamba vanavasini Sudhasagara madhyastha kamakshi kamadayini Mahapadmatavi samstha: Who dwells in a lotus forest, the thousand—petalled lotus of the Sahashra.
Kadamba vanavasini: Who resides amidst a grove of Kadamba trees which fringe the Manidvipa Sudhasagara madhyastha: Who dwells in the center of the sea of Nectar which is the light of the Blissful Moon of the pericap of the Sahashrara Kamakshi: The look of whose eyes is full of graceful Kamadayini: Who grants all the prayers of votaries. Devarshi ganasanghata stuyamanatma vaibhava Bhandasura vadhodyukta shaktisena samanvita Devarshi ganasanghata stuyamanatma vaibhava: Whose majesty is the subject of praise of hosts of sages and divine beings.
Bhadasura vadhodyukta shaktisena samanvita: Whose command an army of Saktis are intent on destroying Bhadasura the Asura being Ignorance, Lalitambika, the Atman, and the Saktis, the potencies of the Atman.
Sampatkari samarudha sindhura vrajasevita Ashvarudha dhishtihitashva kotikoti bhiravruta Sampatkari samarudha sindhura vrajasevita: Who is accompanied by a regiment of elephants, headed by Sampatkari. Ashvarudha dhishtihitashva kotikoti bhiravruta: Who is surrounded by a cavalry of several crores of horses under the command of Ashvarudha. Chakraraja ratharudha sarvayudha parishkruta Geyachakra ratharudha mantrini parisevita Chakraraja ratharudha sarvayudha parishkruta: Seated in Her chariot Chakra raja equipped with armaments of every kind.
Geyachakra ratharudha mantrini parisevita: Who is attended by Her minister Syamala seated in Her chariot named Geya — chakra. Kirichakra ratharudha dandanatha purashkruta Jvala malinikakshipta vahni prakara madhyaga Kirichakra ratharudha dandanatha purashkruta: Who is preceded by Dandanatha, the commander of Her armiesin his chariot Kiri-chakra.
Jvala malinikakshipta vahni prakara madhyaga: Who has taken position in the center of the rampartof fire constructed by Jvalamalinika. Bhandasainya vadhodyukta shaktivikrama harshita Nitya parakramatopa nirikshana samutsuka Bhadasainya vadhodyukta shaktivikrama harshita: Who rejoices at the valour of Her Saktis bent on destroying the army of Bhanda.
Nitya parakramatopa niriskhana samutsuka: Who is delighted on seeing the aggressiveness of Her Nitya deities in their attack on the army of Bhanda. Bhandaputra vadhodyukta balavikrama nandita Mantrinyamba virachita vishanga vadhatoshita Bhandaputra vadhodyukta balavikrama nandita: Who is overjoyed to see Her daughter Bala who is intent on slaying the son of Bhanda.
Mantrinyamba virachita vishanga vadhatoshita: Who feels satisfaction at the destruction of Vishanga by Her chief minister Syamala. Vishukra pranaharana varahi viryanandita Kameshvara mukhaloka kalpita shriganeshvara Vishukra pranaharana varahi viryanandita: Who appreciates the prowess displayed by Varahi in the destruction of Vishukra.
Kameshvara mukhaloka kalpita shriganeshvara: Who by a mere glance at her Consort Mahesvara generates Sri Ganesha the elephant headed diety. Mahaganesha nirbhinna vighnayantra praharshita Bhandasurendra nirmukta shastra pratyastra varshini Mahaganesha nirbhinna vighnayantra praharshita: Who rejoices when that Ganesha destroys the magical devices placed by Bhandasura as obstacles to Her victory. Bhandasurendra nirmukta shastra pratyastra varshini: Who counters by Her own missiles the rain of missiles directed against Her by Bhadnasura.
Karanguli nakhotpanna narayana dashakrutih Mahapashu patastragni nirdagdhasura sainika Karanguli nakhotpanna rarayana dashakrutih: Who out of Her finger nails recreated all the ten Incarnations of Vishnu to destroy the Asuras slain by Him in His incarnations and now recreated magically by Bhanda out of a missile of his.
Mahapashu patastragni nirdaghasura sainika: Who burned to death the armies of demons with the fire of the great missile pashupata. Kameshvarastra nirdagdha sabhandasura shunyaka Brahmopendra mahendradi devasamstuta vaibhava Kamesvarastra nirdagha sabhadasura shunyaka: Who with the flames of the missile Kamesvara caused the destruction of bandha and also of his Capita Sunyaka. Brahmopendra mahendradi devasamstuta vaibhava: Whose manifold powers displayed in the fight with Bhanda are praised by Brahma, Vishnu and Indra.
Shrimadvagbhava kutaika svarupa mukhapankaja: Whose lotus face represents the Vagbhava — Kuta of the pancha dashakshari — mantra which is subtle form of the Devi. Kanthadhah katiparyanta madhyakuta svarupini Shaktikutaika tapanna katyadho bhagadharini Kanthadhah katiparyanta madhyakuta svarupini: Whose middle region from the neck to the waist is represented by the central part Kamaraja — Kuta of the same Mantra.
Shaktikutaika tapanna katyadho bhagadharini: Whose form below waist is identical with the last part Sakti — Kuta of Pancha — dashakshari Mantra. Mulamantratmika mula kutatraya kalebara Kulamrutaika rasika kulasanketa palini Mulamantratmika: Who is the original Mantra Mula-mantra, here Pancha — dashakshari itself.
Mula-kuta-traya-kalebara: Whose body is identiacal with Pancha — Dashakshari Mantra with all its Kutas or combination of letters. Kulamrutaika rasika: Who as the Kundalini revels in the nectar flowing from the Sahasrara through the whole of the Kula path i. Kulasanketa palini: Who guards the esoteric doctrine of the Kaulas. Kulantastha: Who is the innermost Reality of the Kula Path.
Kaulini: Who is called Kaulini, the core of the Kaula form of worship. Kulayogini: Who is the Deity of the Kaulas. Battle dress, eyes and arrows. Kanditha, Gayathri, …. Ujjain etc Vishungala She who is not chained Vivikthastha She who is in lonely places Veera matha She who is the mother of heroes Viyat prasoo She who has created the sky Mukundaa She who gives redemption Mukthi nilaya She who is the seat of redemption Moola vigraha roopini She who is the basic statue Bavagna She who understands wishes and thoughts.
And water. Flag for inappropriate content. Related titles. Explanation and Significance of Sri Lalitha Sahasranama. Ganesa Iyer. Jump to Page. Search inside document. Battle dress, eyes and arrows Shadgunya paripooritha She who is full of six characteristics viz.
Page 32 of 42 www. Shiva Shiv. V Phanindra Bogu. Kutticad Ramesh. Prakash Narasimhan. Karthik Natya Karthik. Ramaio Yoh.