Page 1. Page 2. Page 3. Page 4. Page 5. Page 6. The Surah takes its name from the word al-waqi`ah of the very first verse. This Surah has 96 verses and resides between pages to in the Quran. Surah Al Waqiah Arab - Free download as PDF File .pdf), Text File .txt) or read online for free. Surah Al Waqiah Arab.
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Surah Waqiah is the 56th surah (chapter) of the Quran. It was revealed in Mecca ( see Meccan surah). The total number of verses in this surah are It mainly. 25 أيلول (سبتمبر) Quran with Tajwid Surah 56 ﴾القرآن سورۃ الواقعة﴿ Al-Waqi'a PDF LIST OF SURAHS ▻ aracer.mobi+CallertoislamTk-site/posts/. Surah Al-Waqiah. I became acquainted with this Surah when I was twenty, and was living a normal routine life with my husband and eight month old daughter.
Listen Surah Shuara in Arabic mp3 Audio with complete ayaats and tilawat in beautiful voices. Surah Ya-Seen pdf - alkalam. Surah ar rahman is one of surah al quran number Surah al rahman have 78 ayat or verses. Adobe Acrobat Document. The application will bring the entire Surah e Rehman featuring Urdu translation on your mobile device. This is selected from Islamic dua books in Urdu, read virtues and benefits Fazail wa Fawaid of Manzil Dua for protection against black magic, Dua for protection from evil and dua for the protection of family now read for Benefits of Surah Al Rahman: Surah Al-Rahman recitation should be a common practice of every Muslim on daily basis.
Alim provides the Quran translations of Asad, Yusuf Ali, Picktall, Malik and the comparisons of each ayah of surah based on these. Truelancer is the best platform for Freelancer and Employer to work on Surah rahman arabic text with urdu translation. Narrator: Azeem Sarwar. Tafseer by Dr. It is a translation of the Holy Quran.
Glossy, colourful Paper. The majority of the scholars translated the three scholars Ahl-e-Sunnat, Deobandi, Barelvi and Ahl-e-Hadeeth is revised and they have agreed upon.
The Most Beneficent Allah! File - Click to learn details Surah Al Fatihah. Jazak Allah khair for watching my videos, I have tried to make these Surah videos with Urdu Translation in a very simple and easy way to understand. Surah Ar Rahman is a free download yet its benefits are priceless. Sadaqat free mp3 surah al baqarah surah rehman with urdu translation full sunderkand mp3 free by anuradha paudwal full quran mp3 sudais Surah Yasin Download the CD that goes along with the PDF version from www.
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Aj mera dil ker rha tha Surah rehman ki talawat kerny ka to search kea ye site open hue or Allah Pak k fazal o karam se ma ne Talawat ki or tarjumah k sath ki or samjy is ka ajer Allah pak is k upload kernay walay ko b den gay Insha Allah. The application also includes MP3 recitation in voice of 4 renown Reciters. It means the most merciful. Or listen to the Audio recitation by the following reciters.
The sun and the moon run on their fixed courses exactly calculated with measured out stages for each for reckoning, etc. This site is like a library, you could find million book here by using search box in the widget.
Obaid Ur Rehman. Tarjuma-e-Quran Urdu Translation. Scribd is the world's largest social reading and publishing site. This page also help to learn Quran in an easy way as you can read online Quran and listen both at same time. Taught the Quran to His beloved. Recitation from the Holy Quran. All books are in clear copy here, and all files are secure so don't worry about it. Translation […] Tafheem-ul-Quran. This title, however, deeply relates to the subject matter of the Surah too, for in it, from the beginning to the end, the manifestations and fruits of Allah's attribute of mercy and grace have been mentioned.
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Quran surah rehman pdf Quran recitation. File - Click to. Panj Surah with Translation app comes with the five most renowned and most commonly recited Surahs of Quran. But the question is: Has the sperm by itself become endowed with the capability of producing a child, and necessarily a human child?
Or, has it been created by man himself, or, by another than God? And, is it in the power of the man, or of the woman, or of another agency in the world, to cause conception by this sperm? Then, who is responsible for the gradual formation and development of the fetus in the mother's womb, its shaping and molding into a unique child, the provision in a particular proportion of different mental and physical powers and qualities in each child, so that it develops into a unique person, except One God?
Has another than God any role to play in this? Is it done by the parents themselves? Or, by a doctor? Or, by the prophets of saints, who were themselves created in this very way? Or, by the sun and the moon and the stars, which arc themselves subject to a law? Or, by nature, which is devoid of any knowledge, wisdom, will and authority? Then, is it also in the power of another than God to decide whether the child is to be a boy or a girl?
Whether it is to be beautiful or ugly, strong or weak, blind and deaf and a cripple or sound bodied, intelligent or stupid? Then, is it another than God who decides as to people of what caliber, good or and are to be created in a particular nation at a particular time, who would cause its rise or fall?
If a person is not obdurate and stubborn, he will himself realize that no rational answer can be given to these questions on the basis of polytheism and atheism. Their rational answer is only one and it is this Man is wholly and entirely the creation of God; and when the truth is this, what right has this man, the creation of God, to claim freedom and independence as against his Creator, or serve another beside Him? As it is for Tauhid, so it is with regard to the Hereafter too.
Man is created from a germ which cannot be seen without a powerful microscope. This gene combines in the darkness of the mother's body with the ovum female germ which is like itself an insignificant microscopic germ. Then by their combination a tiny living cell comes into being, which is the starting-point of human life.
This cell also is too small to be seen without a microscope. Allah develops this insignificant cell in the mother's womb for nine months or so into a living human, and when its development and formation becomes complete, the mother's body itself pushes it out to raise a storm in the world.
All human beings have been born into the world in this very way and are witnessing day and night this phenomenon of the birth of human beings like themselves. After this, only a foolish person could assert that the God Who is creating human beings in this way today would not be able to create the human beings created by Himself in some other way tomorrow. We decide as to who is to die in the mother's womb itself, who is to die soon after birth, and who is to die at a later stage.
No power in the world can cause death to a person before the time appointed for his death by Us, nor can keep him alive after it even for a moment. The dying ones die in big hospitals even before the eyes of eminent doctors; and the doctors themselves also die at their appointed time. Never bas anyone been able to know the time of death in advance, nor has anyone been able to avert the approaching death, nor to find out as to how and where and by what means will a certain person die. Today the method We have adopted for your creation is that conception takes place by your sperm then you arc gradually form and developed in your mother's womb, and then you are brought out as a child.
This method of creation also has been devised by Us. But this is not the only method apart from which We may not he knowing, or may not be able to adopt, any other method. On the Day of Resurrection We can create you in the form of the man of the same age at which you died. Today We have set one particular measure for your sight and hearing and other faculties. But this is not the only measure that We have for man, which We may not have the power to change.
On the Day of Resurrection We shall change it absolutely; so much so that you will be able to see and hear things which you cannot see and cannot hear here. Today your skin and your limbs and your eyes do not possess the power of speech. But, it is We Who have given the tongue the power of speech; so We are not powerless to cause your every limb and every part of the skin of yow body to speak by Our command on the Day of Resurrection.
Today you live up to a certain age and then die. Your this living and dying also is controlled by a law ordained by Us. Tomorrow We can make another law to control yow life under which you may never die. Today you can endure punishment only to a certain extent: you cannot survive if the punishment is increased beyond it. This rule also has been made by Us. Tomorrow We can make another rule for you Under which you will be able to suffer much severer punishments endlessly, and death would not come to you even if you were given the severest torment.
Today you cannot imagine that an old man could return to youth, that he could never become ill, that a young man could never be old, and, that he could stay young for ever and ever. But youth here changes into old age according to the biological laws made by Us. Tomorrow We can make some other laws for your life under which every old man may become young as soon as he entered Paradise and stay young and healthy eternally.
Is this miracle in any way less wonderful than raising the dead back to life? And when you are witnessing this wonderful miracle with your own eyes and are yourselves a living evidence of it in the world, why don't you then learn the lesson that the same God Who by His power is causing this miracle to take place day and night, can also cause the miracle of life after death, Resurrection and Hell and Heaven to take place by the same power?
Now this second question draws their attention to this important truth that the provisions which sustain them, are also created only by Allah for them, as if to say: "Just as in your own creation human effort has nothing more to do than that your father may cast the sperm in your mother, so in the supply of the provisions for you also human effort has nothing more to do than that the farmer should sow the seed in the soil.
The land in which cultivation is done, was not made by you. The power of growth to the soil was not granted by you. The substances in it that become the means of your food are not provided by you. The seed that you sow is not made capable for growth by you.
The capability in every seed that from it should sprout up the tree of the same species of whose seed it is, has not been created by you. The process for changing this cultivation into blooming crops that is working under the soil and of arranging the required kind of weather and air and water above it does not owe anything in any way to your planning and skill.
All this is the manifestation of Allah's power and providence.
Then, when you have come into being only by His act of creation and are being sustained by His provision, how can you then have the right to pose yourself as independent of Him, or save another than Him as your deity? Although apparently this verse reasons out Tauhid, yet if one considers its theme a little more deeply, one finds in it the argument for the Hereafter, too. The seed that is sown in the soil is by itself dead, but when the farmer buries it under the soil, Allah infuses it with plant life, which puts out sprouts and blooms into spring.
Thus, these countless bodies are rising from the dead in front of our eyes daily. Is this miracle in any way loss wonderful so that a person may regard the other wonderful miracle of the life hereafter, which is being foretold by the Qur'an, as impossible? It is the heat of Our sun that causes their water to evaporate, and it is Our winds that cause the vapors to rise. Then it is by Our power and wisdom that the vapors collect and form into clouds. Then, by Our command the clouds divide in a particular proportion and spread over different regions of the earth so that the share of the water appointed for a particular region, should reach it.
And in the upper atmosphere also We bring about the cool that causes the vapors to change back into water We have not only brought you into being but are also busy making all these arrangements for your sustenance without which you could not survive at all.
Then, when the fact is that you have come into being by Our act of creation, arc eating Our provisions and drinking Our water, where from have you got the right that you should pose to be independent of Us and serve another beside Us?
Among the wonderful properties that Allah has created in water one property also is that no matter what different substances are dissolved in water, when it changes into vapor under the effect of heat, it leaves behind all adulterations and evaporates only with its original and actual component elements. Had it not possessed this property the dissolved substances also would have evaporated along with the water vapors.
In this case the vapors that arise from the oceans would have contained the sea salt, which would have made the soil saline and uncultivable wherever it rained. Then, neither could man have survived by drinking that water, nor could it help grow any vegetation. Now, can a man possessed of any common sense claim that this wise property in water has come about by itself under some blind and deaf law of nature?
This characteristic by virtue of which sweet, pure water is distilled from saltish seas and falls as rain, and then serves as a source of water-supply and irrigation in the form of rivers, canals, springs and wells, provides a clear proof of the fact that the Providence has endowed water with this property thoughtfully and deliberately for the purpose that it may become a means of sustenance for His creatures.
The creatures that could be sustained by salt water were created by Him in the sea and there they flourish and multiply. But the creatures that He created on the land and in the air, stood in need of sweet water for their sustenance and before making arrangement of the rainfall for its supply He created this property in water that at evaporation it should rise clear and free of everything dissolved in it.
How is it that while you derive so much benefit from this great blessing of Allah, in return you commit sins of disbelief and polytheism and disobedience of Him? Because of the fire only did man learn to cook food for eating instead of eating it raw like the animals, and then new and ever new avenues to industry and invention went on opening up before him.
Obviously, if God had not created the means of kindling the fire and the substances that could be kindled, man's inventive potentialities would have remained dormant.
But the man has forgotten that his Creator is a wise Sustainer, Who created him with human capabilities on the one hand, and on the other, created such materials on the earth by which his these capabilities could become active and operative.
If he is not lost in Heedlessness, the fire alone is enough to remind him of the favors and bounties of his Creator, which he is so freely enjoying in the world. Some have taken it in the meaning of the travelers who have halted in the desert, some in the meaning of a hungry man, and some take it in the meaning of all those who derive benefit from the fire, whether it is the benefit of cooking food or of light or of heat.
The oath implies that just as the system of the celestial bodies is firm and stable, so also is this Divine Word firm and stable. The same God Who has coated that system has also sent down this Word.
Just as there exists perfect. Then, just as the system of the heavens set and planned by God is stable and unalterable, and does not ever admit of the slightest variation, so also are the truths and instructions given , in this Book stable and unalterable: no part of these can be changed or displaced in any way.
For it the word Kitab maknun has been used, which means a writing kept hidden, i. The Qur'an's having been inscribed in this well guarded Book means that before its being sent down to the Holy Prophet upon whom be Allah's peace it lay inscribed in the Divine Writ of Destiny in which three is no possibility of any alteration or corruption taking place, for it is inaccessible to every kind of creation.
The Meaning of the Qur'an. They regarded the Holy Prophet as a sorcerer and asserted that he was being inspired with the Word by the jinn and satans.
An answer to it has been given at several places in the Qur'an, e. They have indeed been kept out of its hearing. The same theme has been expressed here, Saying: 'None but the purified can touch it. For the context itself shows that after refuting the false concepts of the Makkan disbelievers about Tauhid and the Hereafter, now their false accusations against the Qur'an are being answered, and by swearing an oath by the positions of the stars, it is being stated that the Qur'an is an exalted Book, which is inscribed in the well-guarded Divine Writ, in which there is no possibility of any interference by any creation, and it is revealed to the Prophet in such a safe way that none but the pure angels can touch it.
Some commentators have taken la in this verse in the sense of prohibition, and have interpreted the verse to mean: "None who is unclean should touch it. Likewise, although in this verse it has been state that none but the clean and pure angels touch this Book, yet it enjoins that unless a person is purified, he should not touch it.
The fact, however, is that this commentary does not conform to the context of the verse. Independent of the context, one may take this meaning from its words, but if considered in the context in which the verse occurs, one does not sec any ground for saying that "None is to touch this Book except the clean and purified people. Therefore, your suspicion that the satans inspire the Prophet with it, is wrong. The most that one could say in this regard is that although this verse has not been sent down to enjoin this command, yet the context points out that just as only the purified mutahharin can touch this Book in the presence of Allah, so in the world also the people who at least believe in its being Divine Word should avoid touching it in the impure and unclean state.
The following are the traditions that bear upon this subject: 1 Imam Malik has related in Mu' atta this tradition on the authority of 'Abdullah bin Abi Bakr Muhammad bin 'Amr bin Hazm: "The written instructions that the Holy Prophet upon whom be peace had sent to the Yarnanite chiefs by the hand of 'Amr bin Hazm contained this instruction also: La yamass-ul Qur an a illa tahir-un.
No one should touch the Qur'an except the pure one. The views that have been related from the Holy Prophet's Companions and their immediate followers are as follows: Salman, the Persian, saw no harm in reading the Qur'an without the ablutions, but even according to him touching the Qur'an with the hand in this state was not permissible.
Ibn Qudamah, Al-Mughni.